The Goal of Yoga 15

feature.” Krsna is everywhere in His impersonal feature, but
slill He is a person. The ma@yavada philosopher thinks that if
Krsna has become everything, then where is the possibility of
Krsna here, apart? This is complete rascaldom because it is
(thinking in a material way. There is no spiritual knowledge.

In the material way, suppose you take a piece of paper and
lear it into particles and throw it all over. The original paper
has no existence. This is material. But we get information from
the Vedas that the Absolute Truth is so perfect that if you take
away the whole, still the whole remains. One minus one equals
one. The material way of thinking is one minus one equals
zero; but spiritually it is not like that. Spiritually, one minus
one equals one, and one plus one equals one also.

Krsna is everything. The mayavadins, the impersonalists, see
our Deities here and say, “Oh, they have installed some wooden
forms, and they are worshiping them as God.” But one who
knows Krsna science understands that Krsna is everything and
therefore can appear in everything. With electricity, the current
is everywhere along the line, so wherever you touch you will
feel it. Similarly, the Krsna current in His impersonal form is
everywhere, and it is the technician who knows how to use the
force. Before we have a phone installed, we have a telephone
conversation, and we simply inform the person, before we even
lalk money, that he should come immediately to find out
where the connection can be made. And he comes out and does
his work; and we do not notice, because he knows the tech-
nique. So, one must know how to connect with Krsna. Krsna
is everywhere—this is Krsna consciousness. But one must know
how he can derive Krsna from the features of Krsna’s form in
wood or iron or metal.

You have to learn how to contact Krsna everywhere in
everything. That is explained in the system of yoga. Krsna
consciousness is also yoga, the perfect yoga, the highest of all
yogic systems. A yogin may come, and we can challenge him,
